That's fine Beza, but let me try and explain what I mean.
A novel like The Da Vinci code has, at the very least, two levels. The first is the language and construction of the work. The second is the message or story. Many people mistake a good story for a well written book, when it is perfectly possible to tell a good story badly, or even a bad story well.
The Da Vinci Code is a good story, which is why it ended as a best seller. However, it was badly written, which is why I make my point above.
I tend to observe the language first and the message second. A lot of folk observe the message first and the language not at all - which is why the top ten fictional books are mostly poor when viewed as literary efforts.
This state of affairs has generally come about owing to the manner in which English is taught in our schools. I don't know too much about modern teaching, but I was taught only the very basics of grammar, and had to teach myself the rest. When I realised I had to do this, I was cheesed off to say the least. I felt let down. But there you are.
To give you an example - a chap could say:
"Ta very much. Im grateful to ya".
Or he could say:
"It is not a thing for which one can render formal thanks in formal words. I store it in the treasure-house of my heart. I keep it there as a secret debt that I am glad to think I can never possibly repay. It is embalmed and kept sweet by the myrrh and cassia of many tears. When wisdom has been profitless to me, philosophy barren, and the proverbs and phrases of those who have sought to give me consolation as dust and ashes in my mouth, the memory of that little, lovely, silent act of love has unsealed for me all the wells of pity: made the desert blossom like a rose, and brought me out of the bitterness of lonely exile into harmony with the wounded, broken, and great heart of the world."
The message is basically the same; but the writing in the first example is boorish, whereas in the second it is profoundly beautiful!
Dan Brown could write the first piece quite easily, but the second would, I believe, be totally beyond him
S